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Kandungan disediakan oleh Mizan Institute, Sr. Fatemah Meghji, and Br. Justin Mashouf. Semua kandungan podcast termasuk episod, grafik dan perihalan podcast dimuat naik dan disediakan terus oleh Mizan Institute, Sr. Fatemah Meghji, and Br. Justin Mashouf atau rakan kongsi platform podcast mereka. Jika anda percaya seseorang menggunakan karya berhak cipta anda tanpa kebenaran anda, anda boleh mengikuti proses yang digariskan di sini https://ms.player.fm/legal.
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6. Was Adam the first human being or Homo sapiens on earth?

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Manage episode 343051522 series 3401882
Kandungan disediakan oleh Mizan Institute, Sr. Fatemah Meghji, and Br. Justin Mashouf. Semua kandungan podcast termasuk episod, grafik dan perihalan podcast dimuat naik dan disediakan terus oleh Mizan Institute, Sr. Fatemah Meghji, and Br. Justin Mashouf atau rakan kongsi platform podcast mereka. Jika anda percaya seseorang menggunakan karya berhak cipta anda tanpa kebenaran anda, anda boleh mengikuti proses yang digariskan di sini https://ms.player.fm/legal.
This episode discusses the scriptural evidence for whether or not Adam (a) was the first human being. This question is crucial because it helps us to understand the existence of previous hominids. Unlike other traditions, the Twelver-Shi’I hadith corpus includes traditions that explicitly mention the existence of non-Adamic human-like creatures, called the nasnas. However, these traditions also mention their extinction. References: Qur’anic references: Q.2:30, Q.2:65, Q.7:166, Q.17:70, Q.36:71 Q.7:27 (This verse comes after God’s address to Adam and Eve for their disobedience. At first glance, one could argue that Banī Adam meant Adam and Eve, but with the third person reference to ‘your parents,’ it becomes clear this is an address to all of mankind.) “Fossil Hominids, Human Evolution: Thomas Huxley & Eugene Dubois, Understanding Evolution, accessed February 20, 2015, http://evolution.berkeley.edu/evolibrary/article/history_17. Muḥammad b. Mas’ud al-’Ayyāshī,. Tafsīr Al-ʿAyyāshī. Translated by Nazmina Dhanji. Vol. 1. Birmingham: AMI Press, 2020. ʿAllāmah Ṭabātābaʾī trans. Sayyid Saeed Akhtar Rizvi, Tafsīr al-Mīzān, Volume 1, (Tehran: WOFIS, 1983), 201. Makārim Shīrāzī, Āyatullah Naṣir. Tafsīr Nemūne. Vol. 3. Tehran: Dār al-Kutub al-Islāmiyyah, 1995. Ibn Bābawayh (Shaykh al Ṣadūq), Muḥammad b. ʿAlī. ʿIlal al Sharāʾi. Vol. 1. Qom: Davari Bookstore, 2006. ʿAlī b. Ibrāhīm al-Qummī, Tafsir al-Qummi, https://www.noorlib.ir/View/fa/Book/BookView/Image/11288. Al-Khalīl b. Aḥmad al-Farāhīdī, Kitāb Al-ʿAin (The Arabic Lexicon, 2020), http://arabiclexicon.hawramani.com/%d8%b3%d9%86/#f7f48c. “The Human Family’s Earliest Ancestors,” Smithsonian, 2010, https://www.smithsonianmag.com/science-nature/the-human-familys-earliest-ancestors-7372974/.
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10 episod

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iconKongsi
 
Manage episode 343051522 series 3401882
Kandungan disediakan oleh Mizan Institute, Sr. Fatemah Meghji, and Br. Justin Mashouf. Semua kandungan podcast termasuk episod, grafik dan perihalan podcast dimuat naik dan disediakan terus oleh Mizan Institute, Sr. Fatemah Meghji, and Br. Justin Mashouf atau rakan kongsi platform podcast mereka. Jika anda percaya seseorang menggunakan karya berhak cipta anda tanpa kebenaran anda, anda boleh mengikuti proses yang digariskan di sini https://ms.player.fm/legal.
This episode discusses the scriptural evidence for whether or not Adam (a) was the first human being. This question is crucial because it helps us to understand the existence of previous hominids. Unlike other traditions, the Twelver-Shi’I hadith corpus includes traditions that explicitly mention the existence of non-Adamic human-like creatures, called the nasnas. However, these traditions also mention their extinction. References: Qur’anic references: Q.2:30, Q.2:65, Q.7:166, Q.17:70, Q.36:71 Q.7:27 (This verse comes after God’s address to Adam and Eve for their disobedience. At first glance, one could argue that Banī Adam meant Adam and Eve, but with the third person reference to ‘your parents,’ it becomes clear this is an address to all of mankind.) “Fossil Hominids, Human Evolution: Thomas Huxley & Eugene Dubois, Understanding Evolution, accessed February 20, 2015, http://evolution.berkeley.edu/evolibrary/article/history_17. Muḥammad b. Mas’ud al-’Ayyāshī,. Tafsīr Al-ʿAyyāshī. Translated by Nazmina Dhanji. Vol. 1. Birmingham: AMI Press, 2020. ʿAllāmah Ṭabātābaʾī trans. Sayyid Saeed Akhtar Rizvi, Tafsīr al-Mīzān, Volume 1, (Tehran: WOFIS, 1983), 201. Makārim Shīrāzī, Āyatullah Naṣir. Tafsīr Nemūne. Vol. 3. Tehran: Dār al-Kutub al-Islāmiyyah, 1995. Ibn Bābawayh (Shaykh al Ṣadūq), Muḥammad b. ʿAlī. ʿIlal al Sharāʾi. Vol. 1. Qom: Davari Bookstore, 2006. ʿAlī b. Ibrāhīm al-Qummī, Tafsir al-Qummi, https://www.noorlib.ir/View/fa/Book/BookView/Image/11288. Al-Khalīl b. Aḥmad al-Farāhīdī, Kitāb Al-ʿAin (The Arabic Lexicon, 2020), http://arabiclexicon.hawramani.com/%d8%b3%d9%86/#f7f48c. “The Human Family’s Earliest Ancestors,” Smithsonian, 2010, https://www.smithsonianmag.com/science-nature/the-human-familys-earliest-ancestors-7372974/.
  continue reading

10 episod

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