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Hegel on Personality and Abstract Right - PhR #35-39

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Manage episode 216119589 series 2356033
Kandungan disediakan oleh Robbert Veen. Semua kandungan podcast termasuk episod, grafik dan perihalan podcast dimuat naik dan disediakan terus oleh Robbert Veen atau rakan kongsi platform podcast mereka. Jika anda percaya seseorang menggunakan karya berhak cipta anda tanpa kebenaran anda, anda boleh mengikuti proses yang digariskan di sini https://ms.player.fm/legal.
What is a "person"? Not in a psychological, but in a philosophical sense. Hegel uses that word to express the existing free wil, the subject of freedom and liberty. But a "person" is in his language just an abstract individual. And just as abstract is the main category of personality: property. In Hegel's text there is a discussion going on with the tradition of "natural law" (Naturrecht) that defined freedom only negatively. But up to a point their approach is valid, Hegel says. On the level of abstract institutions like property, freedom is indeed negative and abstract. How to go on from there? Hegel explains that in these paragraphs.
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iconKongsi
 
Manage episode 216119589 series 2356033
Kandungan disediakan oleh Robbert Veen. Semua kandungan podcast termasuk episod, grafik dan perihalan podcast dimuat naik dan disediakan terus oleh Robbert Veen atau rakan kongsi platform podcast mereka. Jika anda percaya seseorang menggunakan karya berhak cipta anda tanpa kebenaran anda, anda boleh mengikuti proses yang digariskan di sini https://ms.player.fm/legal.
What is a "person"? Not in a psychological, but in a philosophical sense. Hegel uses that word to express the existing free wil, the subject of freedom and liberty. But a "person" is in his language just an abstract individual. And just as abstract is the main category of personality: property. In Hegel's text there is a discussion going on with the tradition of "natural law" (Naturrecht) that defined freedom only negatively. But up to a point their approach is valid, Hegel says. On the level of abstract institutions like property, freedom is indeed negative and abstract. How to go on from there? Hegel explains that in these paragraphs.
  continue reading

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