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#3 – Can death be harmful? Fischer against Epicureanism.

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Manage episode 353386009 series 3435272
Kandungan disediakan oleh Matthew Jernberg. Semua kandungan podcast termasuk episod, grafik dan perihalan podcast dimuat naik dan disediakan terus oleh Matthew Jernberg atau rakan kongsi platform podcast mereka. Jika anda percaya seseorang menggunakan karya berhak cipta anda tanpa kebenaran anda, anda boleh mengikuti proses yang digariskan di sini https://ms.player.fm/legal.

In this episode, I consider some initial objections against Fischer's view that death can harm the one who dies: that death cannot be experienced as a harm, that it has no time at which it is harmful, and that we have no more reason to fear an early death than we have do regret a late birth. Absent a successful defense to each of these challenges, Fischer would have to concede the argument to Epicurus and his followers, who contend that death is harmless. Lastly, I consider the indifference objection to Epicureanism, that were death harmless one has no reason to avoid death. Ultimately, I disagree with Fischer as I do not think Epicureanism can successfully avoid reformulations of this objection.

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12 episod

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iconKongsi
 
Manage episode 353386009 series 3435272
Kandungan disediakan oleh Matthew Jernberg. Semua kandungan podcast termasuk episod, grafik dan perihalan podcast dimuat naik dan disediakan terus oleh Matthew Jernberg atau rakan kongsi platform podcast mereka. Jika anda percaya seseorang menggunakan karya berhak cipta anda tanpa kebenaran anda, anda boleh mengikuti proses yang digariskan di sini https://ms.player.fm/legal.

In this episode, I consider some initial objections against Fischer's view that death can harm the one who dies: that death cannot be experienced as a harm, that it has no time at which it is harmful, and that we have no more reason to fear an early death than we have do regret a late birth. Absent a successful defense to each of these challenges, Fischer would have to concede the argument to Epicurus and his followers, who contend that death is harmless. Lastly, I consider the indifference objection to Epicureanism, that were death harmless one has no reason to avoid death. Ultimately, I disagree with Fischer as I do not think Epicureanism can successfully avoid reformulations of this objection.

  continue reading

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