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Al-Inshirāḥ الانشراح "Solace" or "Comfort" or ash-Sharḥ الشرح, "The Opening-Up of the Breast" 

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Manage episode 417508403 series 3261023
Kandungan disediakan oleh Qahramon. Semua kandungan podcast termasuk episod, grafik dan perihalan podcast dimuat naik dan disediakan terus oleh Qahramon atau rakan kongsi platform podcast mereka. Jika anda percaya seseorang menggunakan karya berhak cipta anda tanpa kebenaran anda, anda boleh mengikuti proses yang digariskan di sini https://ms.player.fm/legal.

Al-Inshirāḥ ( الانشراح, "Solace" or "Comfort"), or ash-Sharḥ ( الشرح, "The Opening-Up of the Breast") [1] is the ninety-fourth chapter of the Qur'an, with eight or verses. Because of its subject matter, length, style, and placement in the Qur'an, this sura is often coupled with Surah ad-Dhuha (Sura 93). They are generally considered to have been revealed around the same time. Al-Inshirāḥ's subject matter seems a continuation of the reassurance and encouragement given in the preceding chapter and so closely resembles it that both these Surah seem to have been revealed in about the same period under similar conditions.

It is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina. It is typically assumed that this sura is referring to the early days of Muhammad's prophethood when he would have been unsure about how his people would receive him

Summary

  • 1-4 God made Muhammad's mission easy for him
  • 5-8 He is exhorted to labor and pray after the mission is ended

The passage asks the reader, who is Muhammad specifically, if God has been a comfort and a remover of obstacles. Whatever personal sorrows this may bring to mind, "Surely, with each difficulty there is ease"

This may indeed be the key phrase of this sura; it is repeated in lines 5 and 6

Conversely, the reader is asked to continue their work diligently, even when it grows simple again - for God, Himself is what you are working for.

The aim and object of this Surah too is to console and encourage the Holy Messenger (upon whom be Allah's peace)

Before his call he never had to encounter the conditions which he suddenly had to encounter after it when he embarked on his mission of inviting the people to Islam. This was by itself a great revolution in his own life of which he had no idea in his life before Prophethood. No sooner had he started preaching the message of Islam than the same society which had esteemed him with unique honor, turned hostile to him

The same relatives and friends, the same clansmen and neighbors, who used to treat him with the highest respect, began to shower him with abuse and invective. No one in Makkah was prepared to listen to him; he began to be ridiculed and mocked in the street and on the road; and at every step he had to face new difficulties

Although gradually he became accustomed to the hardships, even much severer ones, yet the initial stage was very discouraging for him. That is why first Surah Ad-Duha was sent down to console him, and then this Surah

In it, at the outset, Allah says: "We have favored you, O Prophet, with three great blessings; therefore you have no cause to be disheartened. The first is the blessing of Sharh Sadr (opening up of the breast), the second of removing from you the heavy burden that was weighing down your back before the call, and the third of exalting your renown the like of which has never been granted to any man before

Further below in the notes we have explained what is implied by each of these blessings and how great and unique these blessings indeed are!

After this, the Lord and Sustainer of the universe has reassured His Servant and Messenger (upon whom be peace) that the period of hardships which he is passing through, is not very long, but following close behind it there is also a period of ease. This same thing has been described in Surah Ad-Duha, saying: "Every later period is better for you than the former period, and soon your Lord will give you so much that you will be well pleased"

In conclusion, the Holy Prophet has been instructed, so as to say, "You can develop the power to bear and resist the hardships of the initial stage only by one means, and it is this: \`When you are free from your occupations, you should devote yourself to the labor and toil of worship, and turn all your attention exclusively to your Lord'."This same instruction has been given him in much greater detail in Al-Muzzammil: 1-9

  continue reading

100 episod

Artwork
iconKongsi
 
Manage episode 417508403 series 3261023
Kandungan disediakan oleh Qahramon. Semua kandungan podcast termasuk episod, grafik dan perihalan podcast dimuat naik dan disediakan terus oleh Qahramon atau rakan kongsi platform podcast mereka. Jika anda percaya seseorang menggunakan karya berhak cipta anda tanpa kebenaran anda, anda boleh mengikuti proses yang digariskan di sini https://ms.player.fm/legal.

Al-Inshirāḥ ( الانشراح, "Solace" or "Comfort"), or ash-Sharḥ ( الشرح, "The Opening-Up of the Breast") [1] is the ninety-fourth chapter of the Qur'an, with eight or verses. Because of its subject matter, length, style, and placement in the Qur'an, this sura is often coupled with Surah ad-Dhuha (Sura 93). They are generally considered to have been revealed around the same time. Al-Inshirāḥ's subject matter seems a continuation of the reassurance and encouragement given in the preceding chapter and so closely resembles it that both these Surah seem to have been revealed in about the same period under similar conditions.

It is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina. It is typically assumed that this sura is referring to the early days of Muhammad's prophethood when he would have been unsure about how his people would receive him

Summary

  • 1-4 God made Muhammad's mission easy for him
  • 5-8 He is exhorted to labor and pray after the mission is ended

The passage asks the reader, who is Muhammad specifically, if God has been a comfort and a remover of obstacles. Whatever personal sorrows this may bring to mind, "Surely, with each difficulty there is ease"

This may indeed be the key phrase of this sura; it is repeated in lines 5 and 6

Conversely, the reader is asked to continue their work diligently, even when it grows simple again - for God, Himself is what you are working for.

The aim and object of this Surah too is to console and encourage the Holy Messenger (upon whom be Allah's peace)

Before his call he never had to encounter the conditions which he suddenly had to encounter after it when he embarked on his mission of inviting the people to Islam. This was by itself a great revolution in his own life of which he had no idea in his life before Prophethood. No sooner had he started preaching the message of Islam than the same society which had esteemed him with unique honor, turned hostile to him

The same relatives and friends, the same clansmen and neighbors, who used to treat him with the highest respect, began to shower him with abuse and invective. No one in Makkah was prepared to listen to him; he began to be ridiculed and mocked in the street and on the road; and at every step he had to face new difficulties

Although gradually he became accustomed to the hardships, even much severer ones, yet the initial stage was very discouraging for him. That is why first Surah Ad-Duha was sent down to console him, and then this Surah

In it, at the outset, Allah says: "We have favored you, O Prophet, with three great blessings; therefore you have no cause to be disheartened. The first is the blessing of Sharh Sadr (opening up of the breast), the second of removing from you the heavy burden that was weighing down your back before the call, and the third of exalting your renown the like of which has never been granted to any man before

Further below in the notes we have explained what is implied by each of these blessings and how great and unique these blessings indeed are!

After this, the Lord and Sustainer of the universe has reassured His Servant and Messenger (upon whom be peace) that the period of hardships which he is passing through, is not very long, but following close behind it there is also a period of ease. This same thing has been described in Surah Ad-Duha, saying: "Every later period is better for you than the former period, and soon your Lord will give you so much that you will be well pleased"

In conclusion, the Holy Prophet has been instructed, so as to say, "You can develop the power to bear and resist the hardships of the initial stage only by one means, and it is this: \`When you are free from your occupations, you should devote yourself to the labor and toil of worship, and turn all your attention exclusively to your Lord'."This same instruction has been given him in much greater detail in Al-Muzzammil: 1-9

  continue reading

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