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22. How Should We Think About Informal Political Representation? With Wendy Salkin

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Kandungan disediakan oleh Jim Baxter. Semua kandungan podcast termasuk episod, grafik dan perihalan podcast dimuat naik dan disediakan terus oleh Jim Baxter atau rakan kongsi platform podcast mereka. Jika anda percaya seseorang menggunakan karya berhak cipta anda tanpa kebenaran anda, anda boleh mengikuti proses yang digariskan di sini https://ms.player.fm/legal.

For this episode, I spoke to Wendy Salkin, a philosophy professor at Stanford University, about informal political representatives: people who speak or act on behalf of groups in the political sphere without being elected to do so. Familiar examples include Rev. Dr. Martin Luther King, Jr., Malala Yousafzai, and Greta Thunberg.

Informal political representatives raise awareness of issues and bring about political change, often achieving things that people with more formal power cannot or do not. But their existence also raises some ethical questions. Do they need to be authorised? Can they be held accountable? What if the things they say diverge from the views of the people they represent?

Professor Salkin's book on this subject, Speaking for Others: The Ethics of Informal Political Representation, was released by Harvard University Press on July 9th.
Relevant reading:

  1. Alcoff, L. (1991). The Problem of Speaking for Others. Cultural Critique, 20, 5–32.
  2. Chapman, E.B. (2022). Election Day: How We Vote and What It Means for Democracy. Princeton University Press.
  3. Du Bois, W.E.B. (1997). “Of Mr. Booker T. Washington and Others” in The Souls of Black Folk, ed. David W. Blight and Robert Gooding-Williams, 62–72. Bedford Books.
  4. Jagmohan, D. (forthcoming). Dark Virtues: Booker T. Washington’s Tragic Realism. Princeton University Press.
  5. King, M.L., Jr. (2010) Stride Toward Freedom: The Montgomery Story. Beacon Press.
  6. Mansbridge, J.J. (1983) Beyond Adversary Democracy. University of Chicago Press.
  7. Montanaro, L. (2017). Who Elected Oxfam?: A Democratic Defense of Self-Appointed Representatives. Cambridge University Press.
  8. Pitkin, H. (1967). The Concept of Representation. University of Los Angeles Press.
  9. Rehfeld, A. (2006). Towards a General Theory of Political Representation. Journal of Politics 68, no. 1: 1–21.
  10. Saward, M. (2010). The Representative Claim. Oxford University Press.
  11. Washington, B.T. “The Standard Printed Version of the Atlanta Exposition Address,” in The Souls of Black Folk: Authoritative Text, Contexts, Criticism, ed. Henry Louis Gates, Jr., and Terri Hume Oliver, 167–170. W. W. Norton.

Ethics Untangled is produced by the IDEA Ethics Centre at the University of Leeds.
Twitter: @EthicsUntangled
Facebook: https://www.facebook.com/ideacetl
LinkedIn: https://www.linkedin.com/company/idea-ethics-centre/

  continue reading

61 episod

Artwork
iconKongsi
 
Manage episode 428956998 series 3459206
Kandungan disediakan oleh Jim Baxter. Semua kandungan podcast termasuk episod, grafik dan perihalan podcast dimuat naik dan disediakan terus oleh Jim Baxter atau rakan kongsi platform podcast mereka. Jika anda percaya seseorang menggunakan karya berhak cipta anda tanpa kebenaran anda, anda boleh mengikuti proses yang digariskan di sini https://ms.player.fm/legal.

For this episode, I spoke to Wendy Salkin, a philosophy professor at Stanford University, about informal political representatives: people who speak or act on behalf of groups in the political sphere without being elected to do so. Familiar examples include Rev. Dr. Martin Luther King, Jr., Malala Yousafzai, and Greta Thunberg.

Informal political representatives raise awareness of issues and bring about political change, often achieving things that people with more formal power cannot or do not. But their existence also raises some ethical questions. Do they need to be authorised? Can they be held accountable? What if the things they say diverge from the views of the people they represent?

Professor Salkin's book on this subject, Speaking for Others: The Ethics of Informal Political Representation, was released by Harvard University Press on July 9th.
Relevant reading:

  1. Alcoff, L. (1991). The Problem of Speaking for Others. Cultural Critique, 20, 5–32.
  2. Chapman, E.B. (2022). Election Day: How We Vote and What It Means for Democracy. Princeton University Press.
  3. Du Bois, W.E.B. (1997). “Of Mr. Booker T. Washington and Others” in The Souls of Black Folk, ed. David W. Blight and Robert Gooding-Williams, 62–72. Bedford Books.
  4. Jagmohan, D. (forthcoming). Dark Virtues: Booker T. Washington’s Tragic Realism. Princeton University Press.
  5. King, M.L., Jr. (2010) Stride Toward Freedom: The Montgomery Story. Beacon Press.
  6. Mansbridge, J.J. (1983) Beyond Adversary Democracy. University of Chicago Press.
  7. Montanaro, L. (2017). Who Elected Oxfam?: A Democratic Defense of Self-Appointed Representatives. Cambridge University Press.
  8. Pitkin, H. (1967). The Concept of Representation. University of Los Angeles Press.
  9. Rehfeld, A. (2006). Towards a General Theory of Political Representation. Journal of Politics 68, no. 1: 1–21.
  10. Saward, M. (2010). The Representative Claim. Oxford University Press.
  11. Washington, B.T. “The Standard Printed Version of the Atlanta Exposition Address,” in The Souls of Black Folk: Authoritative Text, Contexts, Criticism, ed. Henry Louis Gates, Jr., and Terri Hume Oliver, 167–170. W. W. Norton.

Ethics Untangled is produced by the IDEA Ethics Centre at the University of Leeds.
Twitter: @EthicsUntangled
Facebook: https://www.facebook.com/ideacetl
LinkedIn: https://www.linkedin.com/company/idea-ethics-centre/

  continue reading

61 episod

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