Conversations with experts in the history of Byzantium and surrounding fields, hosted by Anthony Kaldellis.
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121. Ali Pasha of Ioannina, antiquities and archaeology between empire and the nation-state, with Emily Neumeier
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A conversation with Emily Neumeier (Temple University) about Ali Pasha of Ioannina (d. 1822), a powerful Ottoman governor of Albanian origin who created a quasi-independent realm at a time when the Ottoman empire was feared to be collapsing. We talk about how he crated his own brand-image, in part by forging closer relations with his Christian Gree…
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120. Dioskouros of Alexandria, Or the making of a Church villain, with Volker Menze
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A conversation with Volker Menze (Central European University) about the fifth-century patriarch Dioskouros of Alexandria, what we really know about him, and why he was demonized in the western traditions. A close reading of the Council Acts suggests a different picture: a bishop who thought he was doing right by the established creed and following…
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119. Byzantium in science fiction, fantasy, and horror, with Przemysław Marciniak
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A conversation with Przemysław Marciniak (University of Silesia) about books of fantasy, science fiction, horror, and alternative history that are either set in Byzantium or have a Byzantine ambiance. We talk about the features that signal a Byzantine setting and what the latter is good. Basically, we chat about books that we liked (or did not like…
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118. Pathogen paleogenetics and late antique disease: A cross-discipline discussion
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A roundtable discussion of how the study of ancient pathogen DNA intersects with the study of disease in late antiquity. Can laboratory scientists and cultural historians find ways to interface given their different methods, data, concepts, and conclusions? The discussion was organized by Tina Sessa (The Ohio State University) and Tim Newfield (Geo…
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117. Human paleogenetics and late antique migration: a cross-discipline discussion
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A roundtable discussion of how the study of ancient human DNA intersects with the study of migration in late antiquity. Can laboratory scientists and primarily textual historians find ways to interface given their different methods, data, concepts, and conclusions? The discussion was organized by Tina Sessa (The Ohio State University) and Tim Newfi…
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116. Africa and Byzantium, with Andrea Myers Achi
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A conversation with Andrea Myers Achi (The Metropolitan Museum of Art) about the enduring connections between Byzantium and a number of African cultures, beginning in late antiquity (e.g., Aksum) and continuing into medieval and modern times (e.g., Nubia and Ethiopia). Andrea organized a exhibition at the Met to illustrate these connections (includ…
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115. Imaginary Byzantiums in modern Russia, with Eugene Smelyansky
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A conversation with Eugene Smelyansky (Washington State University) on the invention of ideologically useful versions of Byzantium in modern Russia. We talk about the much more limited engagement with Byzantium in imperial Russia and the reasons behind some of the current obsessions with it. The conversation is based on Eugene's just-published book…
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114. Byzantium and the early Rus’, with Monica White
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A conversation with Monica White (University of Nottingham) about the earliest contacts between Constantinople and the first Rus'-Varangian raiders, traders, and mercenaries to cross the Black Sea. Who were these people, what did they want, and how did contact with east Roman culture change them? The conversation is based on a number of Monica's re…
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113. The emperor’s clothing and public appearances, with Maria Parani
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A conversation with Maria Parani (University of Cyprus) on the emperor's clothing and the staging of his public appearances. We talk about his most formal garments, what he wore on the battlefield, his military banner, how he changed, and much more. Maria has published many studies of this topic, which you can find on her Academia.edu page, includi…
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112. Crisis and resilience in late antique Rome, with Michele Salzman
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A conversation with Michele Salzman (University of California, Riverside) about the resilience shown by the city of Rome and its ability to recover from crisis during the fifth-seventh centuries. These recoveries were usually spearheaded by the Senate of Rome, which continued to invest in the city and its institutions even after the emperors ceased…
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111. Inheriting the mantle of the Roman empire, with Nathan Aschenbrenner
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A conversation with Nathan Aschenbrenner (Bard College) about western European claims to the Roman imperial title, from the Middle Ages to early modernity. We also discuss some plans in the west after 1453 to reclaim the "eastern empire" and a curious history from the early sixteenth that fuses western and eastern imperial history into one. Nathan …
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110. Justinian: statecraft, law, and self-glorification, with Peter Sarris
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A conversation with Peter Sarris (University of Cambridge) about the emperor Justinian (527-565), on the 401st anniversary of the rediscovery of Prokopios' Secret History. We talk about Justinian's goals, accomplishments, and victims, all of which continue to spark debate and controversy, just as they did during his own lifetime. The conversation i…
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109. The discovery of Constantinople, with Sarah Bassett
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A conversation with Sarah Bassett (Indiana University) about the exploration and discovery of the antiquities of Constantinople, starting in the sixteenth century. We talk about scholars, diplomats, and archaeologists, and the intellectual trends of their times. Sarah wrote the book on The Urban Image of Late Antique Constantinople (Cambridge Unive…
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108. Who is ‘Islamic History’ about?, with Christian Sahner
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A conversation with Christian Sahner (University of Oxford) about the notion of Islamic history as a field of study. What does it prioritize, who does it tend to see most, and what about everyone else? No field-name is perfect; they all have advantages and disadvantages, and we need to be clear-eyed about them. The conversation is based on Christia…
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107. Shifty Greeks, Arrogant Latins: Polemical authors and the schism of the Churches, with Alessandra Bucossi
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A conversation with Alessandra Bucossi (Ca' Foscari University, Venice) about the text "Against the Greeks" and "Against the Latins" that were produced by writers taking sides in the Schism of the Churches (Rome and Constantinople, of Greek and Latin, or Catholic and Orthodox, as we would call them today). There are many of these texts and they con…
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106. Medieval Europe without a “core”, with Christian Raffensperger
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A conversation with Christian Raffensperger (Wittenberg University) -- one hundred episodes after our previous one! -- on medieval European rulership from Iberia and Scandinavia to Rus' and Constantinople. We talk about succession and co-rulership and titles in ways that don't prioritize the British, French, and German models. Christian develops th…
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105. So you’re the Roman emperor... now what?, with Olivier Hekster
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A conversation with Olivier Hekster (Radboud University Nijmegen) about the position of Roman emperor, from the beginning to the sixth century. We talk a little bit about titles and mostly about the expectations that subjects had of their emperors and how the latter navigated these demands and tried, or failed, to play their roles properly. The con…
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104. Byzantine law, its experts, and its languages, with Daphne Penna
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A conversation with Daphne Penna (University of Groningen) about Byzantine law, or (what it really was) the Greek-language phase of Roman law. We talk about the study of east Roman law, its experts (both then and now), and the interaction of Greek and Latin in legal texts. What did the law do and what do we learn from studying it? For an accessible…
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103. About time, with Jesse Torgerson
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Jesse Torgerson (Wesleyan University) and I take a stab at understanding time, as it was measured, structured, and experienced in so many overlapping ways by Christian east Romans. Their days, months, and years were defined by the state tax cycle, the Church festival cycle, and nature itself, to name the most important temporal grids. Jesse's recen…
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102. Byzantium and Balkan national identities, with Diana Mishkova
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A conversation with Diana Mishkova (Center for Advanced Study, Sofia) about how the national historiographies of Turkey, Greece, Bulgaria, Serbia, and Romania cope with Byzantium -- how they try to appropriate, incorporate, circumvent, or abjure it, and so always reinvent it in the process. The conversation is based on Diana's comprehensive and luc…
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101. How to de-colonize Byzantine Studies, with Ben Anderson and Mirela Ivanova
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A conversation with Ben Anderson (Cornell University) and returning guest Mirela Ivanova (University of Sheffield) on their co-edited volume of papers on the question Is Byzantine Studies a Colonialist Discipline? Toward a Critical Historiography (Penn State University Press 2023). We talk about how colonial, imperialist, or exploitative practices …
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100. Our new book on the armies, and on revisionism in history, with Marion Kruse
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In this episode, Marion and I talk about our new co-authored book, The Field Armies of the East Roman Empire, 361-630 (Cambridge University Press, 2023). For those interested in the military history of this period, this book contains a downright mutinous revision of the organization of the East Roman field armies and the changing priorities behind …
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99. A new history of medieval Christianity, with Peter Heather
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A conversation with Peter Heather (King's College, London) about his new book Christendom: The Triumph of a Religion, AD 300-1300 (New York: Knopf, 2023). Peter is one of the leading historians of the fall of the western Roman empire and the emergence there of the post-Roman, "barbarian" kingdoms. He now brings a revisionist approach to the emergen…
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98. Egyptian hieroglyphs in late antiquity, with Jennifer Westerfeld
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A conversation with Jennifer Westerfeld (University of Louisville) on the scripts that were used to write ancient Egyptian, especially hieroglyphs. Their last attested use was in the 390s AD, putting the end of their long history in our period. Meanwhile, Greek, Roman, and Christian observers were developing their own theories about how the script …
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97. The remarkable world of hospitals, orphanages, and leprosaria, with Tim Miller
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A conversation with Timothy Miller (Salisbury University) about philanthropic institutions in Constantinople, especially hospitals, orphanages, and leprosaria. Tim has done more than anyone to illuminate these remarkable places, starting with his impressive monograph The Birth of the Hospital in the Byzantine Empire (Johns Hopkins University Press …
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96. Pre-Islamic Arabia, with Valentina Grasso
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A conversation with Valentina Grasso (Bard College) on Arabia before Islam. This used to be known primarily from preserved Arabic poetry, but the picture is now filling in from inscriptions and contemporary texts. There were competing kingdoms, tribal coalitions, and foreign empires with a stake in trade routes. There were pagans, Jews, and Christi…
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95. Rome and Byzantium in Heavy Metal music, with Jeremy Swist
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A conversation with Jeremy Swist (Brandeis University) on why some heavy metal bands write music about Roman and Byzantine history. Expect "good" and "bad" emperors to be reversed here! Jeremy has published much on this, including 'Satan's Empire: Ancient Rome's Anti-Christian Appeal in Extreme Metal,' Metal Music Studies 5 (2019) 35-51; 'Headbangi…
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94. What academic tenure does for you (yes, you!), with Jacques Berlinerblau
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A wide-ranging conversation with Jacques Berlinerblau (Georgetown University) on the changing nature of the academic profession, especially regarding the erosion of academic freedom through the expansion of contingent academic labor and direct attacks on it by the states. Is research becoming increasingly vulnerable to outside political pressures? …
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93. The afterlife of pagan inscriptions in Byzantium, with Anna Sitz
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A conversation with Anna Sitz (Universität Heidelberg) on how Byzantines read ancient inscriptions - or modified, re-used, and defaced them. Ancient cities were full of inscribed texts, many on temple walls or referring to the gods in prominent ways. How did Christians cope with these monuments when they took over the cities of Greece and Asia Mino…
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92. An insider’s guide to academic publishing, with Byzantine studies in mind, featuring Anna Henderson
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A conversation with Anna Henderson (ARC Humanities Press) about the world of academic publishing today, including its challenges, opportunities, and aspirations. ARC is a fairly recent venture, but has already published a number of excellent books in medieval studies (including on Byzantium). You can find out more about it here: https://www.arc-hum…
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91. Scavenging in the ruins of empire, with Robin Fleming
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A conversation with Robin Fleming (Boston College) about how the lives and material circumstances of people in Roman Britain changed when the imperial state and its economy withdrew from the island in the fifth century AD. Among other topics, we talk about food, skills, recycling of materials, and adaptation. The conversation is based on Robin's re…
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90. At the dawn of Byzantine Studies: Martin Crusius (1526-1607), with Richard Calis
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A conversation with Richard Calis (Utrecht University) about Martin Crusius (aka Kraus: 1526-1607 AD), one of the first philologist-historians who tried to reconstruct Byzantine history from the sources. We talk about his interest in the Greek language and the Ottoman empire, in using Byzantine sources to understand antiquity, and his working metho…
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89. The resilience and agency of rural communities, with Fotini Kondyli
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A conversation with Fotini Kondyli (University of Virginia) about our changing picture of rural communities in late Byzantium, based on her book Rural Communities in Late Byzantium: Resilience and Vulnerability in the Northern Aegean (Cambridge University Press 2022). We talk about resilience in times of crisis -- the fourteenth century was not an …
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88. Women’s labor, with Anna Kelley
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A conversation with Anna Kelley (University of St. Andrews) about women's labor and occupations in the Roman and later Roman empire. It turns out that they may have engaged in more types of business and workshop production, especially in textile manufacture and marketing, than contemporary gender norms suggest. The conversation is based on Anna's a…
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A conversation with Scott Bruce (Fordham University) about dragons, ancient, medieval, and early modern, from around the world. Where did our "canonical" image of the dragon come from? What other kinds of dragons existed? What did dragons mean in different cultures? The conversation is based on Scott's recent anthology, The Penguin Book of Dragons …
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86. How to organize a museum exhibition – and bring the Holy Land home, with Amanda Luyster
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A conversation with Amanda Luyster (College of the Holy Cross) on how to organize a museum exhibition, from conception and design to securing the objects and planning events around it. We also talk about the famous tiles of Chertsey Abbey (UK), a royal commission that evoked the Crusades with artistic allusions to Byzantium and the Islamic world. T…
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85. Lead mining and lead pollution in the Roman world, with Paul Stephenson
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A conversation with Paul Stephenson (Penn State University) about the impact of lead mining and smelting on the miners themselves, the communities around them, and on plants, animals, and human beings across the Roman empire. This is part of a broader and ongoing project on metallurgy and environmental violence. Paul integrates the recent science o…
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84. On writing narrative history, with guest-host Marion Kruse
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In this end-of-the-year episode, guest host Marion Kruse (University of Cincinnati) interviews me about writing narrative history. Why and how should we write narrative histories? What do they accomplish in the overall economy of the scholarly production of knowledge? What pitfalls did I identify in writing my new history of Byzantium, and how did …
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83. Blinding as punishment and enforced disability, with Jake Ransohoff
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A conversation with Jake Ransohoff (Simon Fraser University) on the practice of blinding in Byzantium. Why and how was it done? Why was it more prominent in some periods rather than in others? And how did its victims cope with this disability that the state had imposed on them for (usually) crimes of treason? The conversation is based on Jake's dis…
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82. What was First Iconoclasm about?, with Leslie Brubaker
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A conversation with Leslie Brubaker (University of Birmingham) on the first period of Byzantine iconoclasm (ca. 730 to 787 AD). What was the problem with religious icons? What did the "Isaurian" emperors Leon III and Konstantinos V try to do about it, and why? A great deal of what we used to know, largely by following pro-icon sources, has come und…
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81. Surviving the Mongol storm, with Nicholas Morton
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A conversation with Nicholas Morton (Nottingham Trent University) about the Mongol conquests of the thirteenth century, the terror that they inspired, and the strategies by which its targets tried to survive them. What did the Mongols think they were doing and how did the Byzantines use diplomacy to deflect the danger and even use it to their advan…
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80. Diagrams: from sundials to the schematics of the Trinity, with Linda Safran
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A conversation with Linda Safran (Pontifical Institute of Mediaeval Studies, Toronto) on the hitherto-unexplored world of Byzantine diagrams. We talk about maps, sundials, and more abstract representations of the world and even God. The conversation is based on Linda's papers in a volume she co-edited, The Diagram as Paradigm: Cross-Cultural Approa…
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79. The enduring power of ancient statues in Constantinople, with Paroma Chatterjee
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A conversation with Paroma Chatterjee (University of Michigan) on the power that ancient statues still had in Orthodox Constantinople. In many contexts, they were more prominent than icons. We talk about some of their functions, but also why Byzantine art history is so focused on icons, which were secluded objects, in comparison. The conversation i…
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78. How to be philanthropic in early Byzantine Christianity, with Dan Caner
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A conversation with Dan Caner (Indiana University) about the different kinds of charitable giving in early Byzantium. We talk about the pre-Christian background, the role of institutions, and views about wealth. Was giving primarily good for the soul of the giver, and under what conditions, or for the material assistance of the needy? How could one…
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77. How did most people in the Roman empire get by? with Kim Bowes
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A conversation with Kim Bowes (University of Pennsylvania) about production and consumption in the Roman world, especially by the 90% of the population who are less represented in our literary sources. How did they get by from day to day? What alternatives does the evidence suggest to the "subsistence" model that many ancient historians have used? …
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76. Exploring the monuments of Byzantine Constantinople, with Sergey Ivanov
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A conversation with Sergey Ivanov (Alexander von Humboldt fellow at the University of Munich; corresponding member of the British Academy) on the monuments, buildings, and ruins of the Byzantine phase of the City's history. We talk about how to explore them, how to access their history, and even get a feel for the lingering presence of the events t…
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75. The politics of archaeological heritage and reclamation, with Jonathan Hall
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A conversation with Jonathan Hall (University of Chicago) about how the archaeological past of the city of Argos was reclaimed in the long nineteenth century. What institutions and political debates took shape around the heritage of the past? What role did the ancient travel writer Pausanias play in defining what the past was? What was the interpla…
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74. Laments for the Fall: Constantinople and Tenochtitlan in counterpoint, with Eleni Kefala
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A conversation with Eleni Kefala (University of St. Andrews) on the fall of two empires, the Byzantine and the Aztec. What role did these momentous events play in the emerging identity of western Europe? And how were they experienced by the Romaioi and the native Mexica, especially through the laments that they wrote and sang about these events? Th…
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73. When did women “bind up” their hair, and why?, with Gabriel Radle
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A conversation with Gabriel Radle (University of Notre Dame) on the question of why and when adolescent girls or women "bound up" their hair. Which women did so, and under what circumstances? What kind of headgear was involved? And how did the Byzantine practice compare with that in other societies, ancient and medieval? Our discussion is based on …
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72. What do we mean by “Byzantine literature”?, with Stratis Papaioannou
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A conversation with Stratis Papaioannou (University of Crete) about the mismatch between modern ideas of literature (on the one hand) and the texts, conventions, and goals of Byzantine authors (on the other). In what sense are those texts "literature"? Should they be compared to classical texts, modern literature, neither, or both? We talk also abo…
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