Sep 23, Office of Readings for Monday of the 25th week of Ordinary Time

Divine Office Office of Readings

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 287
Psalter: Monday, Week I, 666

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Monday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

For the beauty of the earth,
For the beauty of the skies,
For the love which from our birth
Over and around us lies,

Lord of all, to thee we raise
This our hymn of grateful praise.

For the beauty of each hour
Of the day and of the night,
Hill and vale, and tree and flow’r,
Sun and moon, and stars of light,

Lord of all, to thee we raise
This our hymn of grateful praise.

For the joy of ear and eye,
for the heart and mind's delight,
for the mystic harmony,
linking sense to sound and sight;

Lord of all, to thee we raise
This our hymn of grateful praise.

For the joy of human love,
brother, sister, parent, child,
friends on earth and friends above,
for all gentle thoughts and mild;

Lord of all, to thee we raise
This our hymn of grateful praise.

For each perfect gift of Thine,
to our race so freely given,
graces human and divine,
flowers of earth and buds of heaven.

Lord of all, to thee we raise
This our hymn of grateful praise.

𝄞

"For The Beauty Of The Earth" by Rebecca Hincke • Available for Purchase • Title: For the Beauty of the Earth; Text: Folliott S. Pierpoint, 1835–1917; Music: Conrad Kocher, 1786–1872; Tune: DIX; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3

PSALMODY

Ant. 1 Show me your mercy, Lord, and keep me safe.

Psalm 6
A suffering man cries to God for mercy
I am filled with dismay… Father, save me from this hour (John 12:27).

Lord, do not reprove me in your anger:
punish me not in your rage.
Have mercy on me, Lord, I have no strength;
Lord, heal me, my body is racked;
my soul is racked with pain.

But you, O Lord… how long?
Return, Lord, rescue my soul.
Save me in your merciful love,
for in death no one remembers you;
from the grave, who can give you praise?

I am exhausted with my groaning;
every night I drench my pillow with tears;
I bedew my bed with weeping.
My eye wastes away with grief;
I have grown old surrounded by my foes.

Leave me, all who do evil;
for the Lord has heard my weeping.
The Lord has heard my plea;
The Lord will accept my prayer.
All my foes will retire in confusion,
foiled and suddenly confounded.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you love mercy and tenderness; you give life and overcome death. Look upon the many wounds of your Church; restore it to health by your risen Son, so that it may sing a new song in your praise.

Ant. Show me your mercy, Lord, and keep me safe.

Ant. 2 The poor are not alone in their distress; God is here to help them.

Psalm 9A
Thanksgiving for victory
You will come again to judge the living and the dead.

I

I will praise you, Lord, with all my heart;
I will recount all your wonders.
I will rejoice in you and be glad,
and sing psalms to your name, O Most High.

See how my enemies turn back,
how they stumble and perish before you.
You upheld the justice of my cause;
you sat enthroned, judging with justice.

You have checked the nations, destroyed the wicked;
you have wiped out their name for ever and ever.
The foe is destroyed, eternally ruined.
You uprooted their cities: their memory has perished.

But the Lord sits enthroned for ever.
He has set up his throne for judgment;
he will judge the world with justice,
he will judge the people with his truth.

For the oppressed let the Lord be a stronghold,
a stronghold in times of distress.
Those who know your name will trust you:
you will never forsake those who seek you.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The poor are not alone in their distress; God is here to help them.

Ant. 3 I will be the herald of your praises, Lord, where the people of Zion gather.

II

Sing psalms to the Lord who dwells in Zion.
Proclaim his mighty works among the peoples;
for the Avenger of blood has remembered them,
has not forgotten the cry of the poor.

Have pity on me, Lord, see my sufferings,
you who save me from the gates of death;
that I may recount all your praise
at the gates of the city of Zion
and rejoice in your saving help.

The nations have fallen in the pit which they made,
their feet caught in the snare they laid.
The Lord has revealed himself, and given judgment.
The wicked are snared in the works of their own hands.

Let the wicked go down among the dead,
all the nations forgetful of God.
For the needy shall not always be forgotten
nor the hopes of the poor be in vain.

Arise, Lord, let men not prevail!
Let the nations be judged before you.
Lord, strike them with terror,
let the nations know they are but men.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, when you judge, do not be deaf to the shouts of the poor, bring havoc to the madness of oppressors. Look at our wounds and save us from the gates of death, so that we may always rejoice in your help and speak your praise in the gates of Zion.

Ant. I will be the herald of your praises, Lord, where the people of Zion gather.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Give me insight, Lord, to know your will.
— Then I will cherish it with all my heart.

READINGS

First reading
From the book of the prophet Ezekiel
34:1-6, 11-16, 23-31
Israel is the Lord’s flock

Thus the word of the Lord came to me: Son of man, prophesy against the shepherds of Israel, in these words prophesy to them [to the shepherds]: Thus says the Lord God:

Woe to the shepherds of Israel who have been pasturing themselves! Should not shepherds, rather, pasture sheep? You have fed off their milk, worn their wool, and slaughtered the fatlings, but the sheep you have not pastured. You did not strengthen the weak nor heal the sick nor bind up the injured. You did not bring back the strayed nor seek the lost, but you lorded it over them harshly and brutally. So they were scattered for lack of a shepherd, and became food for all the wild beasts. My sheep were scattered and wandered over all the mountains and high hills; my sheep were scattered over the whole earth, with no one to look after them or to search for them.

For thus says the Lord God: I myself will look after and tend my sheep. As a shepherd tends his flock when he finds himself among his scattered sheep, so will I tend my sheep. I will rescue them from every place where they were scattered when it was cloudy and dark. I will lead them out from among the peoples and gather them from the foreign lands; I will bring them back to their own country and pasture them upon the mountains of Israel [in the land’s ravines and all its inhabited places]. In good pastures will I pasture them, and on the mountain heights of Israel shall be their grazing ground. There they shall lie down on good grazing ground, and in rich pastures shall they be pastured on the mountains of Israel.

I myself will pasture my sheep; I myself will give them rest, says the Lord God. The lost I will seek out, the strayed I will bring back, the injured I will bind up, the sick I will heal [but the sleek and the strong I will destroy], shepherding them rightly.

I will appoint one shepherd over them to pasture them, my servant David; he shall pasture them and be their shepherd. I, the Lord, will be their God, and my servant David shall be prince among them. I, the Lord, have spoken.

I will make a covenant of peace with them, and rid the country of ravenous beasts, that they may dwell securely in the desert and sleep in the forests. I will place them about my hill, sending rain in due season, rains that shall be a blessing to them. The trees of the field shall bear their fruits, and the land its crops, and they shall dwell securely on their own soil. Thus they shall know that I am the Lord when I break the bonds of their yoke and free them from the power of those who enslaved them. They shall no longer be despoiled by the nations or devoured by beasts of the earth, but shall dwell secure, with no one to frighten them.

I will prepare for them peaceful fields for planting; they shall no longer be carried off by famine in the land, or bear the reproaches of the nations. Thus they shall know that I, the Lord, am their God, and they are my people, the house of Israel, says the Lord God. [You, my sheep, you are the sheep of my pasture, and I am your God, says the Lord God.]

RESPONSORY Ezekiel 34:12, 13, 14; John 10:10

I shall rescue my sheep from wherever they were scattered on the day of mist and darkness, and I shall bring them back to their own land,
— and in rich pasture lands I shall feed them.

I have come that they may have life, and have it more abundantly.
— And in rich pasture lands I shall feed them.

Second reading
From a sermon On Pastors by St. Augustine, bishop
Welcome or unwelcome, insist upon the message

The straying sheep you have not recalled; the lost sheep you have not sought. In one way or another, we go on living between the hands of robbers and the teeth of raging wolves, and in light of these present dangers we ask your prayers. The sheep moreover are insolent. The shepherd seeks out the straying sheep, but because they have wandered away and are lost they say that they are not ours. “Why do you want us? Why do you seek us?” they ask, as if their straying and being lost were not the very reason for our wanting them and seeking them out. “If I am straying,” he says, “if I am lost, why do you want me?” You are straying, that is why I wish to recall you. You have been lost, I wish to find you. “But I wish to stray,” he says: “I wish to be lost.”

So you wish to stray and be lost? How much better that I do not also wish this. Certainly, I dare say, I am unwelcome. But I listen to the Apostle who says: Preach the word; insist upon it, welcome and unwelcome. Welcome to whom? Unwelcome to whom? By all means welcome to those who desire it; unwelcome to those who do not. However unwelcome, I dare to say: “You wish to stray, you wish to be lost; but I do not want this.” For the one whom I fear does not wish this. And should I wish it, consider his words of reproach: The straying sheep you have not recalled; the lost sheep you have not sought. Shall I fear you rather than him? Remember, we must all present ourselves before the judgment seat of Christ.

I shall recall the straying; I shall seek the lost. Whether they wish it or not, I shall do it. And should the brambles of the forests tear at me when I seek them, I shall force myself through all straits; I shall put down all hedges. So far as the God whom I fear grants me the strength, I shall search everywhere. I shall recall the straying; I shall seek after those on the verge of being lost. If you do not want me to suffer, do not stray, do not become lost. It is enough that I lament your straying and loss. No, I fear that in neglecting you, I shall also kill what is strong. Consider the passage that follows: And what was strong you have destroyed. Should I neglect the straying and lost, the strong one will also take delight in straying and in being lost.

RESPONSORY

Speak out when the time is right;
do not hide your wisdom,
—for speech makes wisdom known,
and all a man has learned appears in his words.

Preach the word, persevere in this task,
both when convenient and inconvenient;
correct, reprove, summon to obedience,
but do all with patience and sound doctrine.
—For speech makes wisdom known,
and all a man has learned appears in his words.

CONCLUDING PRAYER

O God,
who founded all the commands
of your sacred Law upon love of you
and of our neighbor, grant that,
by keeping your precepts,
we may merit to attain eternal life.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.